[101], Constantine remained aloof from the Italian conflict, however.
[54], Constantine had returned to Nicomedia from the eastern front by the spring of AD 303, in time to witness the beginnings of Diocletian's "Great Persecution", the most severe persecution of Christians in Roman history. [16] The nearest replacement is Eusebius's Vita Constantini—a mixture of eulogy and hagiography[17] written between AD 335 and circa AD 339[18]—that extols Constantine's moral and religious virtues. Peregrine immediately repented of what he had done and converted to Catholicism. [235] More significantly, in 325 he summoned the First Council of Nicaea, most known for its dealing with Arianism and for instituting the Nicene Creed. When one comes into relationship with Jesus and literally falls in love with HIM, then one can easily be obedient not just to Jesus but to the Magisterium as well. One of Jesus’ clearest messages is not to judge lest we be judged, “Do not judge, or you too will be judged” … Maximian had been sent south to Arles with a contingent of Constantine's army, in preparation for any attacks by Maxentius in southern Gaul.
[55] In late 302, Diocletian and Galerius sent a messenger to the oracle of Apollo at Didyma with an inquiry about Christians. Not only did Edmund forgive his betrayer; he also urged him to leave England, where he might be in danger himself, and gave him a letter of safe-conduct to a Catholic nobleman in Germany.
And to do it with LOVE. Some historians suggest that early conversions among the old aristocracy were more numerous than previously supposed.
[71], From Bononia, they crossed the Channel to Britain and made their way to Eboracum (York), capital of the province of Britannia Secunda and home to a large military base. [87] He drove them back beyond the Rhine and captured Kings Ascaric and Merogais; the kings and their soldiers were fed to the beasts of Trier's amphitheatre in the adventus (arrival) celebrations which followed. [131] In the summer of 311 AD, Maxentius mobilized against Constantine while Licinius was occupied with affairs in the East. The recollection of an injury is itself wrong. [82] Constantine accepted the decision,[81] knowing that it would remove doubts as to his legitimacy. Maximinus considered Constantine's arrangement with Licinius an affront to his authority. By the new Constantinian arrangement, one could become a senator by being elected praetor or by fulfilling a function of senatorial rank.
This very difficult teaching was obeyed by the saints — although in some cases, not without much struggle — and we must also heed it. The new system did not last long: Constantine refused to accept the demotion, and continued to style himself as augustus on his coinage, even as other members of the Tetrarchy referred to him as a caesar on theirs.
While some modern scholars debate his beliefs and even his comprehension of Christianity,[notes 3] he is venerated as a saint in Eastern Christianity. Defending Constantine: The Twilight of an Empire and the Dawn of Christendom. To Know God is to Love Him (and to Be Loved By Him), The Deeper Meaning of the Communion of Saints, The Heroically Ordinary Life of Saint Lorenzo Ruiz. New and highly debased silver pieces continued to be issued during his later reign and after his death, in a continuous process of retariffing, until this bullion minting ceased in 367, and the silver piece was continued by various denominations of bronze coins, the most important being the centenionalis.
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