Her few surviving letters to Don Bosco and her sisters are noteworthy for their spiritual content and good sense. Mary was to become the co-founder of a religious order to care for young girls, just as the Salesian priest and brothers cared for young boys. Over the years, her life of union with God centered on the Eucharist and lived under the maternal gaze of Mary, becomes ever more intense under the spiritual guidance of Fr. She received the last rites of the Church and recovered, but the illness left her weak. Impetus, passion and action, sweetness and benevolence were the special prerogatives of her educational goal based on prevention, in harmony with the pedagogical idea of Don Bosco. Mary, though simple and unschooled, was the natural leader of the group that had broken with the Daughters of Mary Immaculate and become the Daughters of Mary Help of Christians. I will see you in heaven." Imprimatur: @ DANIEL MANNIX, The Mazzarellos lived in a small town in the hill country on the border of Piedmont, not far from Genoa. The Daughters were known for their charitable works and Mary soon set herself apart for her sound judgment, dedication, joy, and love of the young. Mother Yvonne Reungoat encourages the FMA to commit themselves to be witnesses and bearers of the feminine nuances of the educational charism of the Institute in the Church: “The witness of Mother Mazzarello inspires in our communities the commitment to renew the freshness of life and action that comes from concrete gestures: by the assumption of the Constitutions and the ‘Preventive System’ with renewed love, we want to witness the feminine nuances of the educational charism of the Institute” (Circular 989). The Holy Spirit was preparing St Mary Mazzarello and St John Bosco’s hearts to act upon their inspiration to found a society to care for young girls, just as the Salesian priest and brothers cared for young boys. The life of Mary Domenica Mazzarello unfolded over 44 years (1837-1881) especially in Mornese, a small farming village in Monferrato, in the province of Alessandria. Died May 14, 1881, Nizza Monferrato, Italy.
He went to Mornese with his boy band under the guise of raising funds for his Oratory, but his true intention was to investigate the possibility of founding a female counterpart of the Salesian Sisters from the Daughters of Mary Immaculate. “In the number of the most well-known educators, Sister Maria Domenica occupies a prominent place even if she was never a theorist of youth education. Saint Maria Mazzarello (May 9, 1837 – May 14, 1881) was the Italian founder of the Salesian Sisters. Spiritually, however, she only drew closer to God. When Mary was 23 she suffered a serious bout of typhus that left her permanently weakened. When they finally were ready to commit themselves publicly to God in 1872, they elected Mary their superior, despite her reluctance to assume such a position. A fever was ravaging her body and she was in terrible pain. Starting from the biography of Mary Domenica, Mother Rosetta outlines the characteristics of feminine Salesianity. Born May 9, 1837, Mornese, Italy. [1], Her practicality led her to find other means to sustain herself, so she took an apprenticeship as a seamstress in the town and worked diligently at the craft. Eventually she returned to Italy, even though the doctor told her not to. The Mother General of the FMA Institute, Sister Yvonne Reungoat, invites all the FMA to live the Triennium (2019-2022) of preparation for the 150th anniversary of the Foundation of the FMA Institute, rediscovering together with the Educating Communities and young people, the figure of Mother Mazzarello. Fifteen young women now comprised the Daughters of Mary Immaculate. Once in St. Cyr she fainted and was in bed for forty days the diagnosis was pleurisy. Write your greetings to Mother Yvonne, Generativity as a prophecy today – Circular 1002, Children’s rosary for the end of the pandemic, Covid-19 Emergency: Initiatives in the Bangalore Province (INK), Appointment of the FMA Salesian Cooperators Delegate, Invio Missionario della 149ª Spedizione SDB e FMA. At age thirty-five, donned in a habit, she was now Sister Mary Mazzarello. Mary joined these Daughters of Mary Immaculate.
The Daughters of Mary Help of Christians, or Salesian Sisters, have grown into the largest congregation of women in the Catholic Church. The Daughters took in a few young girls and housed them, schooling them in the faith and handing down to them their knowledge of dress making. Her incorrupt body is venerated in the Basilica of Our Lady Help of Christians, in Turin, Italy. She was the first of seven children, in a family supported above all by the faith and wisdom of their father, Joseph, an honest and hardworking man. Mary was asked by Don Bosco to temporarily fulfill the role of superior until he could call together a council of the sisters to for an election.[3]. If you continue browsing you accept the use of cookies. Feast day May 13. Near the end of April it seemed that death was approaching. Teach the girls to be frank and sincere. Like John Bosco, the skills which she learned in her youth she was later able to pass onto those who would come after her. Over the next several years Mary and several of the other women began to feel that their future lay with the priest from Turin and not merely in their backcountry town. You have entered an incorrect email address! Mother Mazzarello was not one to let events such as that discourage her so she took the sheets that they brought with them stuffed them with straw, and made makeshift beds for all of them. Domenico Pestarino. Pestarino and the little circle of young women around him—particularly Mary Mazzarello. All of the passengers were forced to disembark while it was dry docked. Unfortunately it was too much for her and she relapsed. Impetus, passion, and action dictated not only by her natural temperament but above all by a strong yearning for holiness and by an active adhesion to the progressive call of God: sweetness and benevolence in imitation of the heart of the Beloved, mild, humble, and benevolent towards all. He handed her the new habit, which she herself had devised and first sewn together: upon her … After receiving the last rites she turned her attention to those around her and weakly whispered, "Good-bye. : 80030250585 - Via dell'Ateneo Salesiano, 81, 00139 Roma - Tel: Mary Domenica Mazzarello, feminine experience of the Salesian Charism, DMA Rivista delle Figlie di Maria Ausiliatrice. In 1855 she joined the Pious Union of the Daughters of Mary Immaculate, which aimed to bring God back to home and state and promote love for the Church and the Pope through the good example of frequenting the Sacraments, loving Christ in His Passion, and being tenderly devoted to the Blessed Virgin Mary. The assistant pastor of the town, Fr. The … Continue reading "Saint Mary Mazzarello" After a miserable night of sleep they all awoke, but Mother Mazzarello could not get up. Assistance to the sick and her initial and active adhesion to the Pious Union of the Daughters of the Immaculate Conception attest to this in an irrefutable way.
They were hard-working, pious farmers. Eventually obedience won out and she was the first Mother of the young community at age thirty.[3]. They brought to their ministry the particular feminine genius which lends itself so well to nurturing, teaching, and encouraging the young along the way of salvation and personal growth; they became well loved by the townsfolk. Helping mother Maria to look after her younger brothers and sisters will lead her to develop a sense of motherhood and educational talent. Wherever she went the village children were drawn to her like a magnet, eager to hear her stories, or to ask her a multitude of questions about the Christian faith. Soon, her uncle and aunt were taken ill and Mary volunteered to care for them and their many children. In fact, her educational experience was born first of all from an innate natural predisposition strongly inclined to help others both from a religious and a more properly pragmatic point of view. All this will translate into loving service for female youth in terms of education in religious values and orientation to life: an educational program that did not allow hesitation and delay, given the needs of the youth society of the time, and therefore not extendable over time.
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